Masculine Friendships Develop One Way, Women's Friendships Other. Is It Time to Cease Attempting to Turn Men Into Women?
It is good to talk. Or so men are repeatedly advised, from sources ranging from mental health advocates to the women they live with. They remain perplexed by the typical male habit to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an deep and detailed understanding of each other's innermost feelings, this style of male intimacy—based on apparently avoiding meaningful conversation—can appear strangely hollow and unfulfilling. It's no surprise, we think, that more than 25% of British men state having no close friends; that male loneliness is endemic; that many refuse to see a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, appear chronically frustrated for unarticulated reasons. Bottling emotions up benefits nobody.
Rethinking the Value of Silent Friendship
However, according to anthropologist Thomas Yarrow, this view may sell short the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the bond developed among these predominantly older men. His four-year observation has been distilled into a paper arguing that, especially for men raised in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or outdated, it's just different," Yarrow states.
Granted, this can sound oddly similar to how young children interact—alongside each other rather than engaging with each other. But Yarrow's point is clear: just because it's not your preferred idea of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever activity allows them to spend time in the presence of others who also value less chatter.
Beyond Verbal Expression: A Tacit Dialect of Concern
Thankfully, Yarrow is clearly not claiming that showing emotion is weak, nor advocating for a return to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that more may be happening beneath the exterior of apparently reserved friendships. Could he be right?
As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of observation indicates that while men may be hesitant initially to discuss personal matters, once they begin, they can be remarkably open. A absence of overt emotion should not be confused with a absence of feeling entirely.
Furthermore, while modern men raised in a more emotionally open culture may be better at articulating feelings, older men are far from incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "club allegiance," and many men will readily express frustration, yearning, disappointment, or pride endlessly.
The most notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still managed to communicate what looks remarkably like care and affection. When an older volunteer didn't appear and then returned clearly unwell, his friends noticed and were worried. However, as the professor notes, they intentionally didn't ask what was wrong. Instead, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were looking out for each other much as female friends would, but without ever naming the elephant in the room.
The Core Issue: Is Connection Need Words?
This is not everyone's preferred way of connecting, and it may not be yours. But if the true beneficial value of friendship—the thing that fights loneliness and despair—is simply the awareness that another person is there enough to be present in life's challenges with you, must that invariably be articulated with words?
The debate persists. Maybe the most constructive approach is to acknowledge that different styles of friendship carry equal worth, respectively satisfying the emotional needs of various individuals in unique effective way.